Shattered Routine

I have not med­i­tated for weeks. I’ve been con­cen­trat­ing, though. I’ve been read­ing Over­com­ing Overeat­ing, which is the first book on overeat­ing I’ve read that really, con­tin­u­ally, nails how I feel about and behave around food.

…you spend your days fight­ing your desire to eat. Some days you give in to your desire, and scream at your­self for your lack of willpower. Other days you resist the desire and feel vir­tu­ous and wor­thy of praise. On any given day, how­ever, much of your men­tal life and energy is absorbed by thoughts about your eat­ing, your weight, and your plans to con­trol both. You’ve prob­a­bly thought about these top­ics con­tin­u­ally for many years. It amy appear to oth­ers that you are lead­ing a hum­drum, aver­age life, but they don’t see beyond the sur­face of your daily activ­i­ties. Despite appear­ances, you know that you are con­stantly pre­oc­cu­pied by painful thoughts about your body and eating…

And, not by coin­ci­dence, it turns out that the key piece of advice in the book comes down to the same thing as Hiakajo’s def­i­n­i­tion of Zen — “When hun­gry, eat; when tired, sleep.”

While the book doesn’t men­tion sleep, but the main thrust of it is aimed at con­vert­ing a per­son to “demand feed­ing”, that is, “when hun­gry, eat.” One thing that’s been help­ful is the dif­fer­en­ti­a­tion the book makes between “mouth hunger” and “stom­ach hunger”. The “mouth hunger” is the hunger of the hun­gry ghost, never sat­is­fi­able, always want­ing more. The “stom­ach hunger” is the true phys­i­o­log­i­cal hunger of your own phys­i­cal need for food.

The main thrust of the book’s advice, it seems to me, is basi­cally to be mind­ful of your own desires and needs, to train your­self to under­stand what’s going on in your body and mind by watch­ing your­self as you expe­ri­ence the dif­fer­ent types of hunger. It also con­cen­trates on com­pas­sion; on not beat­ing your­self up when you overeat, but instead for­giv­ing your­self and under­stand­ing yourself.

This feels like exactly what I need. It feels like what I’ve been think­ing, on one level or another, for years, but thought out and exper­i­mented with by experts, and for­mu­lated into a few hun­dred pages of really good, prac­ti­cal advice on overeating.

It may, in short, be the best chance I’ve ever had of under­stand­ing my overeat­ing and mak­ing a real change in my pat­terns of behaviour.

So. Yes, under­stand­ably, I think, I’ve been using a lot of my energy to con­cen­trate on fol­low­ing the book’s advice. Not on read­ing, which I’ve been doing fairly slowly and spo­rad­i­cally, but on actu­ally doing. Lis­ten­ing to myself, for­giv­ing myself, try­ing to under­stand the dif­fer­ence between mouth and stom­ach hunger. Try­ing to eat from stom­ach hunger more often, but at the same time being for­giv­ing and under­stand­ing when I eat from mouth hunger instead.

But. I’ve been feel­ing, still, like I’m fail­ing in the med­i­ta­tion side of things. For months ear­lier this year, I med­i­tated daily in the hope of build­ing a habit that would be hard to break. And here I am, hav­ing quickly bro­ken the habit. On the other hand, maybe I would be sit­ting here writ­ing this this morn­ing if part of that habit for­ma­tion hadn’t trig­gered some anx­i­ety and guilt when I stopped the habit.

So, is today the day to start again? Twenty min­utes a day, is all I’m up to. It’s not much to add into a rou­tine. Maybe I can kill off a TV show and a few RSS feeds and some fid­dling with iPhone games, and med­i­tate instead. 7 * 20 min­utes = 140. Two hours and twenty min­utes a week, in total. It’s not much, in a week.

I’ll set an alarm for this evening, and med­i­tate for fif­teen or twenty min­utes, and see how it feels.

Being a Good Student

In the lat­est Audio Dharma pod­cast, Gil Frons­dal asks the ques­tion, “What does being a good stu­dent mean to you?”

Think­ing it over, the most impor­tant thing that springs to my mind is, of course, the one I’m not so good at: prac­tis­ing. You can lis­ten all you like, you can under­stand what you’re told, you can have a firm grasp of the prin­ci­ples… but unless you finally get off your arse (or on your arse, in the case of med­i­ta­tion) and do some­thing with the knowl­edge you’ve acquired, then you’re just wast­ing everyone’s time.

This is one of my fail­ings. I tend to think of it as a prob­lem of integrity. Integrity, to me, means act­ing in the way you under­stand to be right. It’s all very well know­ing that I should med­i­tate reg­u­larly, that I shouldn’t eat when I’m not hun­gry, that work­ing a dull job is prob­a­bly not help­ing my san­ity. I have lots of knowl­edge, some of it hard-won through per­sonal expe­ri­ence, some of it passed on by smart teach­ers and smart friends.

And I don’t do enough about it. I don’t put my knowl­edge into prac­tice. The gap between the things that I know and the things that I do — my lack of integrity — is my main problem.

So, that’s what I think is most impor­tant for me, as a stu­dent: nar­row­ing that gap. It’s even pos­si­ble that I should stop study­ing, as such, until I’ve started doing. Oth­er­wise I might take all that hard-won knowl­edge with me to the grave, hav­ing never actu­ally done any­thing with it.

What does being a good stu­dent mean to you?

Abject Failure, Desire, and Compassion

I’m pro­cras­ti­nat­ing right now. I’m pro­cras­ti­nat­ing, I think, because report­ing fail­ure is never that cheery a prospect. And my “month of desire” — to analyse, work with and per­haps help myself over­come my grasp­ing at food, at con­sumer good, at any­thing — failed.

Not only did it fail, but it failed quite spec­tac­u­larly, with me overeat­ing like a par­tic­u­larly hun­gry ghost, and even giv­ing up med­i­ta­tion for a cou­ple of weeks.

And this is where I would prob­a­bly, in the past, have given up. And sunk back into despair.

But not this time. I have, instead, bought a cou­ple of par­tic­u­larly good-looking books on overeat­ing. I’ve also bought and have been lis­ten­ing to (I bought the audio ver­sion) Alan Watts’ The Way of Zen, to get some inspiration.

(Don’t fear, gen­tle reader, I know Zen is not about read­ing books. To para­phrase the emi­nent Mer­lin Mann, read­ing a book about Zen is like buy­ing a chair about jog­ging. But I’m hop­ing to find some point­ers in the right direc­tion, at least.)

And I plan on pick­ing myself up after this fail­ure, and get­ting back on with things. Because I think that this fail­ure may be part of the process. I’m def­i­nitely feel­ing dif­fer­ent things as a result even of fail­ing to let go of my desires. And I’ve been more emo­tional recently, which I think is a good sign of change.

So, I’m going to read these books, and try to get to the bot­tom of my desires, and specif­i­cally my prob­lems with overeat­ing and other addic­tions. Partly I’m going to try it through thought, and partly I’m going to med­i­tate. Because sim­ple daily med­i­ta­tion did seem to be tak­ing me in a good direc­tion in my life, and I don’t want to lose that.

The first thing I’ve found to use as inspi­ra­tion are these words from Zen mas­ter Hiakajo, quoted by Alan Watts:

When hun­gry, eat, when tired, sleep”

That’s a def­i­n­i­tion of Zen. And it’s two areas I’ve been hav­ing such a prob­lem with all my life — for decades, at least — that it really hit home when I heard it. It sounds so sim­ple. And yet it feels so, so dif­fi­cult to do, for me. Even the sleep­ing, but espe­cially the eating.

But I’m going to bear those words in mine. And start­ing tomor­row (I’m too tired today, and it’s gone 10pm, so I’m going to head for bed right now) I’m back on the med­i­ta­tion, and I’m going to focus on sim­ple eat­ing and sleep­ing, and get­ting them right. Because I think those two key areas could specif­i­cally help me lead a more mind­ful life than any­thing else I can think of.

See you tomorrow.